Church and Kingdom
“I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. “I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.” [Mt 16:18-19].
Good dispensationalists [which Independent Fundamental Baptists are] reliably push kingdom into the future. They are well aware that that any interest in social justice likely means theological and spiritual rot. People who are interested in kingdom eventually question a system which values profit over people and wealth over work. This means they question the Good News of Capitalism and its false promise of infinite growth. So it is for good reason that God’s kingdom has no place in your local IFB sect.
But kingdom was the theological core of Jesus’ preaching. If you push that into the future, wouldn’t that make a markedly different church? That ‘difference’ may be behind yesterday’s cartoon at the Naked Pastor.
My observation suggests that IFB preachers are very clear that kingdom concerns Israel and the future. God brings the kingdom in his own good time. Our concern is with building the church. As you know, that means building the IFB pastor’s fundamentalist empire.
What’s curious is that Jesus appears to have gotten it backwards. Jesus said, ‘I will build my church’ and ‘YOU get the keys of the kingdom.’
See the difference?
We can now dispense with those pesky questions about hungry masses, closed schools and failing communities while our allegedly cash-hungry nation blithely poured nearly 5 trillion into wars over the past 15 years.
Where’s the Freedom?
In his temptation, Jesus refused to align himself with the powers of this age — War, Famine, Pestilence and Death. He formed a kingdom in which we would be freed from the domination of demonic powers. That truly was/is Good News. But it isn’t ‘Good News’ you’ll hear in IFB sects, or in many broadly evangelical congregations for that matter.
The truth is, we’re far better at locking people up than setting them free. And we enlist many ‘present age’ narratives to rationalize it. You can’t help those people. The only thing they understand is force. If we cut them off, they’d learn to fend for themselves and become stronger.
But sometimes, people are better than their theology and better than their stated convictions. Today’s challenge is to tell/find a story of genuine redemption experienced in an IFB setting.
This does not mean substituting one form of death [addiction/slavery/etc.] for another [legalism/hypocrisy/etc.]. It means that despite its theology, some IFB sect somewhere used the keys of God’s kingdom to redeem a situation and set someone free to the praise of God’s glory and grace.